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If there’s one thing you ought to know about me by now, it’s that I’m a Catholic. And if there’s one thing that you ought to know about Catholics, it’s that we love Mary. No, we do NOT worship her. We do NOT pray to her. We ask for her intercession because she is the one human being in all of history to have had an intimate relationship with God in all three persons: Father, Son and Holy Spirit. No one knows God better. No one is closer to God.

When children fall and hurt themselves, they run to their mother. So do Catholics. Our “falls” might be physical, mental or spiritual. But when we hurt, we reach out to Mary for comfort. She is our advocate.

The quintessential Marian prayer is the “Hail Mary.” It is taken partly from the words of Mary’s cousin Elizabeth when she saw Mary coming to visit her and recognized what was happening to her — Mary was carrying the Savior in her womb. Here’s how it goes:

Hail Mary, full of grace!
The Lord is with thee.
Blessed art thou among women
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death. Amen.

The Hail Mary is the most basic prayer needed to pray the rosary. There are a few others — the Our Father, the Glory Be, the Apostles’ Creed — but the Hail Mary is the foundation.

Why so much talk about Mary? Call it passing on the words of my people. My own relationship with Our Lady has brought peace to my life, and I think it could help you, too. The single thing necessary for building a relationship with Mary is simply the desire to do so. Just open the door. Talk to your Mother. What, you’re too busy? Don’t worry about it. Start with the Hail Mary. Let it lead you home. Mary can become your confidante and prayer partner. After all, Mother knows best.

The quintessential prayer called “the Hail Mary” goes like this: “Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death, amen.” But you probably already knew that. What you maybe didn’t know — what I didn’t know until recently, even though I’ve prayed that prayer about a million times in my life (lots of rosaries…lots and lots of rosaries) — is that it doesn’t really start out the way you think it does.

The words in the first half of the prayer come directly from the New Testament, from Mary’s cousin, Elizabeth, who greets Mary when Mary comes to visit her. Both are pregnant. In fact, Elizabeth’s baby (known in future as John the Baptist) “leaps in her womb” when Elizabeth catches sight of Mary. It’s all very sweet. As it’s a greeting, it’s natural to assume that by “hail,” Elizabeth means, “hello” — a sort of “hey there, girl! You are marvelous!” But guess what? “Hail” doesn’t mean that.

In this sense, “hail” means “rejoice”: As in, “You are marvelous! Smile! Be glad!” Certainly, Mary had much to rejoice about: She was carrying the savior of the world in her womb. On the other hand…she was an unmarried teenager who was widely thought to have cheated on her fiancée and gotten knocked up. So…not so much. What did it mean to her to have her cousin greet her this way?

And what would it mean if we greeted each other that way? “Rejoice, co-worker!” “Rejoice, postal carrier!” Such a greeting would garner some odd looks, to be sure. But wouldn’t it also serve as a nice reminder that, despite our burdens, we all have something to rejoice about?

Maybe that something is just the fact that we have a new day in front of us, ripe with possibilities. Or maybe we should rejoice because, well, here we are, in a great country, with a job, with a family, with whatever it is we have. And we all have something. Even when the world feels as if it’s turned against us, even when we are at our most bereft, we have the love of God. A God that does not, by the way, have to love us, but does so anyway. Hailing each other in this way would serve as a nice knock in the teeth to remember our blessings…things we so often classify as simply what is due us, and not so very special after all.

So my word of wisdom to you today is “hail.” Hail, dear readers. Rejoice in whatever it is that makes you you. Because you are marvelous, to God and to me.

 

 

I have to admit that I was surprised when our choir director picked this particular piece for Mother’s Day.  But then, I’m Presbyterian and we don’t pray the Hail Mary.  Obviously, I’ve heard this piece of music but didn’t know the meaning behind it until Zack explained it to us.

The Ave is the angel Gabriel’s greeting to Mary.  Catholics, including Zack, know this as the Hail Mary prayer.  The Ave simply sets it to music.

Hail Mary and bless you.  Through you, we are all blessed with God’s grace and mercy.  Where would we be if you had declined?

–SueBE

 

Next Saturday, we celebrate the Feast of the Immaculate Conception, a holy day of observation. I’ve written about this day before, emphasizing that — despite its common use in pop culture — the day has nothing to do with Christ’s conception, but His mother Mary’s. She was conceived without sin, lacking the stain of Adam and Eve, pure.

We know Mary primarily as a woman of “yes.” It’s what she’s known for: Saying yes to bringing the Son of God into the world. We read about her from time to time in the New Testament, mostly in the early parts of the story, Jesus’ birth and formative years. She appears again at the foot of the cross. She is present after the Resurrection. Most of the time, she doesn’t speak. She chides her son only twice, once for running away, once to goad Him into action. The most telling line about her speaks to her introspection: “Mary kept all these words, pondering them in her heart.” (Luke 2:19)

It’s not a very complete picture. There’s quite a bit of information missing. This makes it difficult to know Mary better, something that women, especially, aspire to do, as she is one of the few role models we have in the Church. What I like about Mary is that she has the best qualities of any heroine: She is assertive and accepting. She says yes to God — a bold expression of unfathomable faith — and accepts that the road ahead will be difficult. Because how could it not be? She had to know, or at least to guess, that life for her beloved son would not be easy. She had to see the end coming.

I also like the use of the word “grace” when it comes to Mary. We speak of this grace in the “Hail Mary,” taken from Elizabeth’s greeting to her cousin in Luke Chapter 1. Grace can mean “elegance” or “beauty.” It can also mean “kindness” or “mercy.” I prefer to think of Mary as having the kind of grace referred to in the phrase “grace under pressure.” Her road was no walk in the park, either. Imagine explaining your pregnancy to your parents, to your fiancé. Imagine watching your child die a painful and ignominious death. These things require grace, along with a spine of steel and a faith that can not only move mountains, but make them dance. I long for this kind of grace.

Advent is a good time to think about Mary, to ponder her strength and sacrifice. God, capable of anything, instead of sending down His son fully formed, like Athena from the head of Zeus, decides to go the old-fashioned route, the humble route: His son comes as a baby, just like the rest of us. He is born of woman. And what a woman she must have been! I can only aspire to be like her, to ask her to shower a little of her grace on me. So that whatever God asks of me, I can answer as Mary did — yes. Always yes.

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